Is it time to break the law?

 by 

Share this article:
The most serious divide in the present world says Colin Tudge is not between political parties or rival religions or between religion and science but between those who realise the gravity of the world’s present plight and want to do something about it and those who seek primarily to exercize their power and maintain the status quo and win elections 

As is more than evident from the events of the past few weeks (and months, and years, and decades) our government doesn’t take the present plight of the world seriously enough, and neither does the opposition, and neither did the government’s predecessors, and neither does any other influential government the world over. But governments nonetheless make the laws which tell us all what we must do and must not do. So as the fires rage over entire countries and the waters rise and more and more of our fellow creatures disappear and ever increasing numbers of people are driven from their homes, and governments continue to pursue policies that are obviously inadequate and introduce laws that are downright counterproductive it surely is reasonable to ask, as Chris Packham did on peak-time Channel 4 on Wednesday September 20, “Is it time to break the law?”.  To which the answer must surely be: “Of course it is!” 

Our Home Secretary and would-be PM Suella Braverman doesn’t agree however. As she told ITV’s Good Morning Britain the very next day, Packham’s failure to condemn the protestors from Extinction Rebellion and Just Stop Oil and Greenpeace was “incredibly irresponsible and reckless”. Indeed, she said, “I’m incredibly proud of what we’ve achieved over the last ten years when it comes to the environment”. 

Well — it is indeed incredible that anyone should be proud of the devastation wrought by successive Tory governments these past 13 years. But then, many a judge doesn’t agree with Packham either. Thousands of protestors from Greenpeace, Extinction Rebellion (XR), Just Stop Oil and the rest who sit on pavements and march slowly on busy roads have been arrested, tried, fined, and sometimes banged up these past few years — nearly 3000 from Just Stop Oil alone in the 18 months of its existence. At the time of COP 27, the 27th UN Climate Change Conference, held in Egypt in November 2022, Britain’s prisons harboured more than 30 climate activists.  Way back in 2019 Prime Minister Boris Johnson called XR protestors “uncooperative crusties” who should stop blocking the streets of the capital with their “heaving hemp-smelling bivouacs”.

But not all protestors quite live up to Boris’s description of them. Some indeed are eminently respectable – not pillars of the Establishment necessarily but well-appointed nonetheless. Indeed in May this year a group of 24 eminently upright citizens including doctors, a midwife, a KC and other lawyers, a retired detective sergeant, at least one Quaker and various clerics, met outside the Old Bailey to protest against a judgement passed on a 68-year old retired social worker by Judge Silas Reid (of which more later).  In the event, none of the 24 was arrested or even asked to move on although they challenged the police and indeed the judge to do their worst. Yet mere respectability does not guarantee immunity. Thus among the vexatious 24 was an octogenarian rabbi, Rabbi Jeffrey Newman, of the Finchley Reform Synagogue. He’s a seasoned protestor who way back in 2019, when he was still a mere stripling of 77, was dragged away from an XR demonstration in the City, wearing his prayer shawl and waving a lulav, the palm branch used in the Sukkot holiday ritual. 

So what were the 24 protesting about? Well, the story began earlier this year with the trial at the Old Bailey no less of some XR protestors. Judge Reid, presiding, instructed the jurors to take into account only the facts of the case as presented by the barristers. And, he ordered, no-one was allowed even to mention climate change or extinction or any of the things that the XR protestors were actually protesting about. Motive, apparently, was not relevant. And absolutely not were the jurors to consider the call of their own consciences. They must consider only the evidence presented to them. 

Then on March 27 the retired social worker, Trudi Warner, held up a sign outside a trial of protestors from Insulate Britain (a scion of XR) which read: “Jurors: You have an absolute right to acquit a defendant according to your conscience”. Clearly it was a most grievous offence and the ever-vigilant Judge Reid had her arrested too. In August 2023 Ms Warner was still awaiting sentence – which could mean up to two years’ imprisonment for contempt of court (which conceivably, though apparently it’s most unlikely, could be upgraded to perverting the course of justice, which is even more serious).  

A great many people have taken huge exception to Judge Reid’s judgment, including a great many lawyers. There’s an admirable discussion on the web on the relevant legal principles by the Good Law Project, a not-for-profit organization founded by Jo Maugham KC in 2017. For as the die-hard protestor Rabbi Newman put the matter:  

“Intention is an ancient concept, fundamental in Jewish & British law, for example in distinguishing between murder and manslaughter. It seems to me, therefore, that we cannot disregard motivation when we come to look at actions and consequences in other contexts. 

“As a Jew, and a rabbi – that is, a Jewish teacher – I have had to think very carefully about issues of obedience to the law and where and when a state may enact laws that a citizen, after careful and honest consideration, decides cannot and should not be obeyed. At such times, courageous protest by posters, placards or leaflet distribution have been prohibited by repressive regimes. Judges have sometimes focussed the attention of juries too narrowly — thereby causing much harm. At this time, we must consider with all due wisdom the needs of our planet and all its species and of future generations as we assess the proportionality of protest.”

Indeed so. In the end all our judgments about everything – not just about matters of justice but also about what we accept as fact and what we feel is nonsense, however well attested – spring from a feeling in the bones. Some things just feel right, and some don’t. Everyone – whether judges or clerics or scientists or what George Orwell was happy to call “ordinary people” — relies in the end on their bone feelings. Feelings that relate to matters of right and wrong we call conscience. Where those feelings of conscience come from is and always will be a mystery. Some say they come from God. Others in non-theistic vein speak of a sense of universal harmony. Some say our feelings of conscience spring from that mysterious quality known as the collective unconscious. Some say they’re a matter of evolution, somehow encoded in our genes. After all, they say, conscience has survival value, and whatever has survival value ought to be favoured by natural selection. These various kinds of explanation with their many variations are not necessarily mutually exclusive (as in: why shouldn’t God work His will via the genes?).

Right now, in Manchester, at the infinitely depressing Tory Party Conference, the infinitely depressing Jacob Rees-Mogg declared in a TV interview that the Tory Party is all about individuals – not like those dreadful socialists who would have us all subjugate our will and our ambitions to the collective dictats of society. Well, the point of this whole website is that truly to make a better world we need to think and care both about the individual and the whole society – both to foster “personal fulfilment” and to help create “convivial societies”. Also vitally, we need to take best care of the natural world — and to do this we need to cultivate a sense of oneness with our fellow creatures and more broadly with what Jim Lovelock called Gaia. All three components are important: the individual – each and every one of us; society; and the biosphere as whole. If any one of these is sold short then our planetary ship is holed beneath the waterline. 

So of course individuals matter. Indeed, in the end, all morality springs from the conscience of individuals, and it’s the moral Zeitgeistthat determines what kind of world we live in, and whether that world is harmonious, just, agreeable, and in the long term viable, or whether, as now, it is severely and possibly terminally dysfunctional. But what Rees-Mogg and Suella Braverman and Boris Johnson and all the rest of their solipsistic persuasion seem unable to grasp is (a) that all of us including or perhaps especially the wealthiest among us depend absolutely on the societies in which we live; and (b) that societies can never operate harmoniously and viably unless every individual within them, including the rich, acknowledge their responsibility to their fellow citizens and to humanity as a whole and indeed to the whole biosphere. Mere authoritarianism, as bellowed from the rostrum by Ms Braverman, and as apparently endorsed by Judge Reid, just will not do. 

So please, Chris Packham (and Rabbi Newman, and Trudi Warner and Greta Thunberg and all the rest) do keep protesting, and if you are sent to jail then wear your imprisonment as a badge of honour. After all, your fellow prisoners of conscience have included some of the greatest, from St Paul and many another martyr to Mrs Pankhurst and her fellow suffragettes and to Mahatma Gandhi, Nelson Mandela, and Martin Luther King – and so the roll-call continues. Sometimes – often – the law just isn’t on the right side. There is very little scope for hope in the present world and if we, people at large, lose sight of what really is right, and allow our bone feelings to be overridden by mere authority, then there will be no hope at all.  

Share this article:


7 responses to “Is it time to break the law?”

  1. David Wolfe avatar
    David Wolfe

    Thanks Colin! As you say, protest, and sometimes illegal protest, has proven to be necessary and justified through time and across the world. Law breaking politicians issuing ill-judged, blanket condemnations changes nothing and does them no favours. David

  2. Linda Newbery avatar

    Well said, and thank you! It’s increasingly dismaying that the government, and even some of those from other parties who ought to know better, view green issues as optional add-ons or, even worse, the preserve of ‘crusties’, ‘eco-zealots’ and suchlike (while the Daily Mail and Express love to amplify this message). Don’t they realise that in the face of climate catastrophe we ALL need to be ‘eco-zealots’? What would it take for them to put climate action at the top of the agenda? Love your phrase about our planetary ship being holed beneath the waterline. We’re already seeing it listing to starboard (see what I did there?)

  3. Barrie Lees avatar
    Barrie Lees

    I’d like to speak up for Judge Silas Reid. He is a cog in the forces of law and order. They seem to work (compare our lives with those in other parts of the world). In fact Britain has been peaceful for so long that we take it for granted, like the air we breathe.
    The legal system is separate from government (we hope). But the government can change the laws they must follow. So it is not for the judges to make their own political decisions, any more than it is for the government to reverse legal decisions they don’t like.
    Judge Reid’s job was to rule whether Insulate Britain protestors had blocked a road. The jury’s job was to decide if the road had been blocked and whether the protestors were responsible.
    Any attempt to influence jurors is an attempt to alter the outcome of a trial, and weakens our underappreciated system of law.
    I don’t suppose Judge Reid needs my support, but he has it anyway! By all means insulate Britain, but insulate the law from politics too.

    1. Peter Post avatar
      Peter Post

      In an ideal world your opinion would be well founded. Lamentably we do not live in an ideal world, much less so in this country. The notion that Judges are somehow independent of government is nothing more than that, a notion. HHJ Silas Reid is nothing more than a government puppet, installed in inner London crown court to do the governments bidding. He has blatantly ignored the right to not be tried twice for the same offending on several occasions , and his skill lies in twisting the law to suit his own ends in ‘rulings’ which cannot be appealed, rather than judgements. Reid and ‘justice’ are not well acquainted at all, you need to look past the propaganda.

  4. Gillian Burke avatar
    Gillian Burke

    If column-inches and air-time are the measure of success, then XR, Just Stop Oil and Insulate Britain have done much to push the climate crisis into the public debate, but I fear their tactics have proven enough of an irritation to the general public as to risk back-firing.

    Certainly, Sunak’s u-turn on the ban on new ICE cars and 20-mph zones ahead of the anticipated general election suggests at least the Tories think there are enough voters who will not get behind net-zero, and I think they could be right (I spend a lot of time in ‘opposite land’ browsing right-wing media and platforms to understand what is going on and I certainly get that sense).

    In contrast, the anti-ULEZ bladerunner activists who also break the law in protest, by causing criminal damage and/or removing the ULEZ number-plate recognition cameras, seem to have a fair amount of public support and popularity.

    I think the reason is their style of protesting comes at no immediate cost to the public. If anything, their actions give drivers a brief respite from paying ULEZ fees and fines while the authorities scramble to replace the damaged cameras. There may well be costs to the public further downstream (increased taxes to pay for damaged cameras, health cost for breathing polluted air, etc) but these are not immediately tangible and therefore not an easy sell.

    So I’m tempted to conclude that breaking the law to protest works best when there is minimal-to-no cost to the people whose support one is trying to garner.

    I also think what many in the climate movement are missing the fear that net-zero targets are the ‘thin end of the wedge’ of government overreach into people’s lives where restrictions will be placed on freedom of movement and other lifestyle choices in the name of saving the planet. Spend enough time in ‘opposite land’ (as I call it) and it’s clear there is a very real fear of a future of increased surveillance enabled by emerging digital technologies.

    There is a lot of fear on both sides and not enough listening to each other. I think that is where we could have real traction toward positive change if only we could beat the algorithms, overcome bias, and cross the divides.

  5. Michael Fox avatar

    It is surely self-evident that harming the environment, Nature/biodiversity, from a One Health perspective, is a crime against humanity since we and all life are connected, and should be prosecuted by all means public and just.

  6. Scarlett Gingell avatar
    Scarlett Gingell

    To be moral, to reinstate our lost humanness, we must “metaphysically reconstruct ourselves” (Schumacher)
    Philosopher, author, translator Philip Sherrard speaks of man’s “highest and lowest modes of consciousness and the endless permutations between them”, while philosopher, author, religious scholar Jacob Needleman stresses the countless “levels” of understanding amongst us, both authors thus indicating the existence of a ‘pyramid’ of Revelatory Knowledge and the steps rising to its peak that we as humans need to arduously climb, some of us more and some of us less, in order to know Truth and thereby (Sherrard) “to reinstate the sense of the sacred at the heart of all our activities—without which there can be no hope of avoiding the cosmic catastrophe towards which we are heading”. Writer, philosopher Aldous Huxley, in his 1944 Introduction to the Bhagavad Gita, similarly explains that “among humans there are many different temperaments and constitutions, while in the Gita, Krishna, who is here the mouthpiece of Hinduism in all its manifestations, finds it perfectly natural that different men should have different methods of worship. All roads lead to Rome [or ‘the Peak of the Pyramid’]—provided, of course, that it IS Rome [the Peak] and not some other city/destination which the traveller really wishes to reach.”
    I contend that, as a whole, the West was never very interested in “reaching Rome” or any ‘Pyramid Peaks’, being more interested in ‘egotistically building its own mountains’ rather than ‘selflessly scaling spiritual mountain summits’—feeling that what is “moral”, what is “good” is what suits ME (or, at least, the ‘habits’ of my society). Does this possibly explain the meaning of the Biblical proscription against “eating of the Tree of Good and Evil”, since it cannot be MY (or my society’s) ‘uneducated, uncultivated business’ to decide what is good/evil…until and unless I/we am/are guided by the Wisdom found by scaling the Pyramid of Truth/Gnosis. The Doctrine of Discovery, the horrors of the slave trade, two world wars, the dropping of the bombs and ever more numerous and powerful nuclear weapons since then, and our blind destruction of our planet do not point to any heeding of such Proscriptions, to any scaling of the pyramid of ‘morality/goodness’, to any adherence to Christ’s Beatitudes….
    Reaching Rome (‘the peak of Gnosis) represents, of course, attainment of Ultimate Wisdom and Truth, which, to my mind, must also be synonymous with Honouring the Circle, having InSight into the divine inevitability of the obvious (?) fact that, well, “What goes around comes around”. But did many people (or, at least, those ‘at the wheel’) take any note of e.g., the 1989 Time Magazine Planet of the Year: Endangered Earth issue which highlighted this point when it ominously enumerated the devastating “un-intended [un-anticipated/un-seen/un-expected—what in heaven’s name DID we then see, intend, expect…?] consequences” of virtually all of the West’s amazing discoveries and inventions over the past few centuries—which have resulted in a planet ‘filled’ with all manner of toxic waste and ‘emptied’ of its absolutely vital ecosystems. Likewise, how many heeded the direful forewarnings contained in the Club of Rome’s Limits to Growth back in 1972, which starkly presented to us the inescapable fact [how come we see only those facts that we desire to see…?…and what does “fact” mean?] that “of the three alternatives—unrestricted growth, a self-imposed limitation to growth, or a nature-imposed limitation to growth—only the last two are actually possible.” Essentially, no one, so we blindly, heartlessly, and perilously….left it to Nature. What is life then? A colossal casino? “We are like little children sitting in a big powerful locomotive playing with the switches: we don’t know what on earth we are doing!” (Needleman).
    ‘Visualizing the Circle’ is a capacity known to be possessed by many of the Indigenous Peoples, magnificently embodied in their Seventh Generation philosophy, namely, the Wise/Visionary realization that the decisions we make today must result in a sustainable world seven generations into the future. However, we seem to have lost this capacity in the West roughly two millennia ago. Historian Francis M. Dunn, in his Present Shock in Late 5th-Century Greece, mentions in passing that “The perfect and timeless circle of Empedocles and the Pythagoreans was replaced by Anaxagoras’ linear and irreversible arrow of time. As Plato complains in rejecting the latter view, a cosmos disposed in this manner will not assume a shape or condition that is best or noblest but will change according to the properties of air, water, ether and so on…” (was Plato prophesying climate catastrophe here?). Meanwhile, Chief Seattle’s astute warnings (and those of so many other Native Americans down through the centuries) that “all things are connected; whatever befalls the earth befalls the sons of the earth… Continue to contaminate your bed, and you will one night suffocate in your own waste” were also blindly, egotistically, mulishly rejected.
    What is ‘missing’ here? Is it not the fundamental inadequacy of language? Let us recall Wittgenstein’s famous pronouncement, that “All the so-called problems of philosophy are rooted in confusion of language”; and there is Needleman’s “Words are incapable of expressing the nature of reality.” What do all our words ultimately mean—in accordance with our individual ‘frame of mind’…or “philosophy”? For instance, with regard to some of the vocabulary being discussed in this current conversation, I could, I suppose, ‘rationally/reasonably’ [please see Sherrard’s elucidation, drawing on that of Dr. Johnson, of “rational/reasoning”, defined as being (a vicious circle) of “deducing one proposition/assumption from another”—round and round at the base of the ‘pyramid’ and never arriving at any ‘height’ of True Understanding] declare that, based on my ‘values’ and the ‘facts/data’, I find it extremely ‘natural’ and ‘realistic’—and ‘moral’, since we practise vendetta in my region—to ‘efficiently’ and ‘cost-effectively’ do in my neighbour (whom I suspect of X) with an arsenic-laced cocktail…and so on. The very same ‘Janus-faced’ words will assuredly have been used, whether candidly or deceitfully (what WERE our frames of mind over the past few centuries, anyhow?), for supporting the ‘need’ for the invention and manufacture of the zillions of abovementioned deadly ‘discoveries/devices’=unintended consequences.
    “Words/language” are merely fingers pointing to the moon” (‘the peak of the pyramid’) said the Buddha—Christmas Humphreys highlighting in the introduction to The Buddhist Way: “There are two pillars supporting the immense edifice of Buddhism: Great WISDOM and Great COMPASSION. The wisdom flows from the compassion, and the compassion flows from the wisdom—for the two are ONE.” Needleman continually stressed to readers and students alike that Philo-Sophy is something you do, not something you talk about. Think also Confucius: “If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone….” We simply cannot put our faith only in words and explanations, except just as pointers—and particularly now with the plague of fake news becoming ever worse (Plato virtually predicted this!).
    What then is primarily needed? What is needed is assiduous and persistent WORK: “By thy fruits ye shall know them” (Matt. 7:16). Yes, Colin, we simply desperately need that endless and effortful “QUEST”—and what else does Philo-Sophy mean but the Never-Ceasing LOVE of/QUEST for WISDOM/COMPASSION, for Metaphysics beyond matter, for Transcendence above ego, for Spirituality at the Core of Ourselves? “Truth,” says St. Thomas Aquinas, “is the last end for the entire universe, and the contemplation of truth is the chief occupation of wisdom”. THIS must be everyone’s Highest and Ultimate Goal in Life: all else is (increasingly) secondary…and, sans Wisdom/Compassion, follows the vicious circle to ultimate, inevitable catastrophe. We have been standing far too long on our HEADS—and the mathematician/“philosophers” stood us even more so!
    Sherrard strikingly says: (abridged, adapted):“Like is known only by like. [Needleman: “The real world is only known by the real self.”] To know the Essence of things you must equate yourself with the Essence of your own self—you need to have Transcended your ego-consciousness and regained the angelic or Spiritual mode of consciousness. Indeed, it may even be said that until we do regain our spiritual mode of consciousness we are still subhuman, capable at best of perceiving merely the outward aspect of things, the husks of reality, or what the Qur’an calls the “scum of illusion”… Supreme effort is needed here given that the modern scientific paradigm of thought has completely INVERTED the natural order of things—ascribing ‘value’ only to the mere ‘mathematical, numerical, measurable, quantifiable, computable, calculable’ [and “profitable”—but what IS profitable…when you…Look Around the Corner?] aspects of things, what they deemed “secondary qualities” (e.g., beauty, love, purpose, perfection, etc.) being considered totally irrelevant to scientific knowledge and therefore “unreal, subjective, illusory”…. Such thinking, however, ruthlessly perverts and depraves the natural world, and, if you act towards nature with an understanding of nature that represents a total perversion and depravation of its reality, you cannot expect not to pervert and deprave it also…”
    Needleman powerfully and unequivocally states in the Introduction to The Heart of Philosophy (abridged): “Man literally cannot live without Phil-Sophy. There is a yearning in the human heart that is nourished only by real philosophy and without this nourishment man dies as surely as if he were deprived of food or air. But this supreme attainment is not honoured in our culture as what it is: a divine quality of consciousness—without which human life on earth descends into chaos. This truth has been forgotten….and when this happens, man becomes a thing: no matter what service he performs, he has in fact lost his real possibility.”
    To conclude, the Bible frequently stresses humanity’s absolute need for Wisdom (=the Visionary power to See what I Know and to Know what I See), e.g., Prov. 4:7 “Wisdom is the beginning: get wisdom therefore: and above all thy possessing, get understanding”; Prov. 3:13-20 “Blessed are those who find wisdom, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies, nothing you desire can compare with her”; and most prophetically, accurately, and ominously Prov. 29:18: “Where there is no Vision/Wisdom, the people perish”. Do we need to “perish” before we finally apprehend this?
    Once again Sherrard illustrates our goal most intricately and clearly: “To confront our contemporary crisis in a way that goes to its roots our task is twofold. We have first to get absolutely clear in our minds the paradigm of thought, the innumerable often fallacious beliefs and assumptions, that underlie and determine our present self-image and worldview. Unless we first do this we are liable to become victims of a kind of double-think, attacking the symptoms while remaining subject to the causes. Second, we have to try to rediscover the vision of man and nature that enables us to perceive and hence to experience both ourselves and the world we live in as the sacred realities that they are.” Schumacher likewise emphasises that “The most basic need of our times is for metaphysical reconstruction”. What form will our “metaphysical reconstruction”, our “rediscovery of the vision of man and nature”, take? There are the millennial transcendental meditation techniques of Eastern philosophy-religions, also Hatha and other types of yoga, Orthodox Hesychasm, Tai-Chi, rhythmic exercise… so many different ways to scale the heights to the Peak of the Pyramid of Mind/of Truth/of Wisdom/Vision/Compassion. We owe it to our planet, our humanity, our children and progeny, our selves….to the universe. “We cannot solve our problems without the development of a new power of mind within ourselves” (Needleman).
    Jacob Needleman: extracts from various online interviews
    “….I was raised Jewish, but I’ve spent 45 years studying the inner meaning of Judaism, Christianity, Hinduism, and Buddhism, and believe me, they all converge….
    Socrates was a master of showing people that they did not understand what they thought they understood, at taking away people’s certainty, particularly as involved moral issues. He delivered people to a question, which put them in touch with another part of themselves that their “answers” usually concealed: this is supremely liberating. Socrates also stressed that a human being needs, above all needs, to know himself—to take care of “the soul”, the true self. “Unless that’s your main aim, everything else will lead you astray.” The great unknown is me, myself…. He taught about “the good”…and, if we can’t agree on what it means to be good, or moral, then what hope is there? The question is how to come in touch with the central nature of ourselves: our conscience, which does not differ from culture to culture.
    Many years of teaching and writing books about philosophy and comparative religion have shown me the great unsatisfied hunger that exists throughout our culture, especially in the younger generation, for serious ideas that point to something that transcends the materialism, relativism, and absolutism that define the main intellectual options of our society. Again and again I witnessed the remarkable effect that philosophical ideas and questions can have on the state of mind…. More and more, I have been deeply troubled by the prevalence of what I have come to call “toxic ideas” that form the basis of most of the answers offered to the great questions of the meaning and purpose of life. By this I mean ideas that on the one hand deny the possibility of a higher reality in the universe and in ourselves or that, on the other hand, deny the need and the value of developing one’s own independent, critical thought about the fundamental questions of human life. Because in the modern world we study things mainly through the “head,” the isolated intellect, our knowledge races far ahead of our capacity to feel the real value or dangers in what we know; and it races far ahead of our ability ethically to apply what we know for the good of humanity.

Leave a Reply

Your email address will not be published. Required fields are marked *